‘We belong out there’: How the Nordic concept of friluftsliv —
outdoor life — could help the Pacific Northwest get through this COVID winter
By Megan Burbank, Seattle Times,10/23/2020
It
started with a green light. Andy Meyer noticed it as he looked out from the
house where he was staying on Beacon Hill, as his own home underwent
renovations to welcome a new baby. “We figured it was a traffic light peeking
through the trees,” he said. “And we thought, ‘I wonder if we could walk there
one night, if we have the time.’ ”
So Meyer,
who is a lecturer of Scandinavian Studies at the University of Washington, set
out with a friend, vowing to limit his use of Google Maps, and walked in the
direction of the green light, hoping to find out what it was.
Meyer’s
quest is indicative of a new intimacy people are finding in their own homes and
neighborhoods in the wake of massive closures and social-distancing practices
adopted since the worldwide outbreak of COVID-19. But it’s also an example of
the Scandinavian concept known as friluftsliv (pronounced “free-loofts-leev”),
which translates most directly to “free-air life.” The term is attributed to
Norwegian playwright Henrik Ibsen, but the concept of spending time outdoors in
all seasons long predates him as a deep-seated element of life in the Nordic countries.
More
expansive than outdoor recreation and less self-serious than outdoor adventure,
friluftsliv describes “whatever you go to REI for,” said Meyer. “But in Norway,
it’s this deeper concept of having space from other people, which is kind of a
Norwegian thing to do, and then it has that sense of being able to wander
freely outside.”
As we
approach the first COVID winter in Seattle, a city with deep Scandinavian
roots, friluftsliv may also be a helpful model for continuing to spend time
outdoors during the coldest, darkest time of the year — something Norwegians
have practiced since long before the pandemic.
“You also
have the long dark winter, famously, in Scandinavia, and I think [Norway’s
COVID-19 response and friluftsliv are] related in that way,” Meyer said. “You
have already this sense of, there’s going to be a period every year where it’s
going to be hard to be happy, where … the everyday life of doing the things you
like to do is sort of interrupted for a time, under normal circumstances, by
the changing of the season and the loss of daylight, and the cold that comes
with it.”
In
Norway, friluftsliv is so deeply ingrained into daily life that it starts in
kindergarten. “Norwegian kindergartens are famous for being outdoors,” said
Meyer. “In all weather, you will go outside for recess, if not for a good
portion of the day.” (Outdoor preschools are Washington’s answer to Norwegian
kindergartens; last year, the state became the first in the country to license
them.)
A phrase
you’ll find in Norwegian kindergartens, said Meyer, is one frequently
associated with friluftsliv: “Det finnes ikke dÃ¥rlig vær, bare dÃ¥rlige klær!”
In
English, it means “There’s no such thing as bad weather, just bad clothing.”
It’s a cute phrase — in the original Norwegian, it even rhymes — but it belies
a larger legal and infrastructural framework for outdoors culture within the Nordic
countries.
Many
Scandinavian countries have some version of a law that in Norway is called the
allemannsretten, which translates literally as “every man’s right.”
“Individuals have the right to travel or to be on land, so private property is
real in a sense, but you can never stop someone from walking across your land …
there is a right, and a legal structure for people to take advantage of the
land,” said Meyer.
This
centrality of outdoor activity extends even to public transportation, which
Meyer discovered when, living in Oslo, he realized that it was possible to take
the subway to cross-country ski areas that were lit at night to allow for
skiing after sunset.
“In Oslo,
you take any of those two subway lines out to the very end of the trail and you
can put your skis on and go right out of the station, more or less,” he said.
“And so you’ll find in the center of the city a bizarre number of people
carrying around their cross-country skis to get on the subway and to head out
to the trail.”
While
that’s not an activity that’s replicable here, Meyer said he saw a similar
spirit of access to the outdoors in Seattle’s Healthy Streets initiative, which
starting in May closed off several local roads to traffic, allowing protected
use for pedestrians and cyclists.
He noted,
too, that in the wake of COVID-19, the Norwegian Trekking Association had
adjusted its messaging to encourage people to seek out trails in their local
areas rather than journeying farther afield — guidance that essentially matches
what outdoor recreation authorities encouraged in Washington early in the
pandemic.
We might
not be able to take public transit to a cross-country ski trail, but the Northwest
has long been home to Scandinavian communities and their athletic and cultural
traditions, from the Swedish Club’s pancake breakfasts and Ballard’s Syttende
Mai parade to the Kongsberger Ski Club, originally founded b Norwegian ski
jumpers in 1954 (full disclosure: my dad is a member).
Another
component of friluftsliv that feels right at home in Seattle is its emphasis on
something akin to social distancing. In Ibsen’s original use of the term, he
described “life of the free air for my thoughts” — meaning, said Meyer, “that
being out there gave him space from other people’s thoughts … it’s an
independence, or a sort of self-isolation that for him in that moment seemed to
be very rewarding.”
There are
echoes of the Romantic poets here, in the idea that being alone in nature
allows for freedom and quiet reflection, and the emphasis on distance from
other people resonates with certain stereotypes associated with both the Nordic
countries (“How can you tell if a Finn likes you? He’s staring at your shoes instead
of his own”) and the Northwest (the ever-controversial Seattle Freeze).
This
pre-COVID social distance may even have contributed to both Norway’s relatively
low COVID-19 caseload and the success of Seattle’s containment efforts compared
to other major cities (especially considering the Puget Sound region’s status
as an early hot spot for the coronavirus.)
But
friluftsliv can also be social. Leslie Anderson, director of collections,
exhibitions and programs at the National Nordic Museum, sees friluftsliv as a
corollary to hygge. The Danish concept of “coziness and comfortable
conviviality” was popularized in other countries through a number of books
published over the past several years, and has shown up everywhere from
marketing language for string lights to the Collins Dictionary’s words of the
year for 2016.
While the
two concepts are associated with different environments (hygge is internally
focused) and different areas of Scandinavia, she said, “It’s about finding
contentment … you can see a kind of shared fondness for both spaces and an
approach to life where you have designated a space and a way of living with
time to recharge.”
Seattle’s
James Beard award-winning restaurant Tilth is closing forever
‘We belong out there’: How the Nordic concept
of friluftsliv — outdoor life — could help the Pacific Northwest get through
this COVID winter
No bad
weather?
Of
course, “just go outside” isn’t advice that will work for everyone. According
to Kira Mauseth, senior instructor of psychology at Seattle University, there
are psychological and habit-rooted barriers to pursuing outdoor activities in
poor weather.
“People
generally aren’t inclined to do things that they aren’t familiar with, and
there is a comfort factor for many with enjoying the outdoors in all seasons,”
she said. “Unless outdoor winter recreation has been a part of your family’s
pattern before and is the norm, people might not realize how easy it is to go
do things outside when the weather changes, and what those benefits are.”
Additionally,
said Meyer, there’s a classist tinge to the axiom of no bad weather, only bad
clothing. “These days a good rain jacket is a couple hundred dollars,” he said.
“And so if I’ve got a bad rain jacket, I’ve got bad clothing, but I can’t
afford the newest fancy Arc’teryx rain jacket or whatever you’re assuming that
I’ll have access to and so there’s that complicated economic reality there.”
Still,
said Mauseth, there are accessible ways to experience the outdoors, and
spending time outside safely is “a generally good recommendation.”
“Fresh
air, getting a change of scenery from the inside of the house, and developing
an appreciation for things in nature all contribute to well-being,” she said.
“Having a different perspective on things outside that you may see through your
window, as well as being immersed in a physically different environment, even
for a short time, can help to increase a sense of ‘connection to the moment’
that helps to reduce anxiety for people.”
As winter
looms, there’s also potential for problematic intermixing between COVID-related
restrictions and mental health challenges like depression and anxiety, that may
be exacerbated by dwindling daylight and limited opportunities for interaction.
Mauseth recommends that people who find themselves in the middle of this
particularly claustrophobic Venn diagram spend even brief amounts of time
outdoors “when it is safe to do so.”
This
could be something as simple as a walk to the mailbox, she said, or as involved
as hiking or bicycling — all activities that fit under the generous umbrella of
friluftsliv.
This
approach might also be beneficial if you have seasonal affective disorder (SAD)
related to winter darkness and what Mauseth describes as a “perceived inability
to get outside and be active or connect with others as much.”
“Staying
connected and staying active will help decrease symptoms of depression,”
Mauseth said. Following public health directives doesn’t necessarily preclude
all social interaction, either: In the spirit of friluftsliv, physically
distanced social activities you engage in already can continue outdoors.
According
to the Nordic Museum’s Anderson, this could mean something as simple as sharing
a meal or moving a typically indoor activity, like watching a movie, outside.
“You don’t have to monitor your Fitbit for your pulse and how many flights
you’ve climbed in order to live the friluftsliv lifestyle,” she said.
Finding
the light
After
Meyer and his friend set out to find the green light across the water, they
crossed the I-90 bridge and walked up into Mercer Island, making their way
through the streets until they were pretty sure they were standing beside the
light they’d seen through the trees.
“I called
my partner from there and said, ‘OK, watch. We hit the [pedestrian] button.
Watch when it turns green. Is it the same light?'” said Meyer. “And so she
watched, and sure enough, it was the same light.”
After
their phone call, Meyer’s partner came to pick them up. “The sense of
satisfaction felt bizarrely big,” he said. “We did it, and it was such a
meaningless thing to do, but so fun.”
Making
something out of nothing, finding even utterly random reasons to go outside —
these are the things that may help us get through winter, whether or not we can
pronounce the word “friluftsliv.”
Before
the COVID-19 outbreak, Meyer might have looked out at the green light across
the water and wondered about it, but it’s unlikely he would have gone to the
trouble of finding out where it was coming from. Now, because he was willing to
go outside and treat a stretch of the city as something like a hiking trail (no
Discover Pass needed), he knows for sure.
“That
arbitrary feeling of having a destination in your own backyard can suddenly
make it exotic. It adds this layer of interest to the every day,” said Meyer.
“And I
think that’s one of the weird things that the COVID time can do, when combined
with an idea like friluftsliv — getting out into the open air and recognizing
that that’s where we live, that’s where we came from … we’ve locked ourselves
inside, but we shouldn’t forget that we sort of belong out there at a certain
animal level.”